Drained by People

Why Merely Being With People Is Exhausting — The Cost of Endlessly Performing a “Capable Self”

💡 Self-Exploitation series For the full picture of why “I have to do it perfectly” never goes quiet — and where the exit lies — start with the cluster pillar. → Why “I Have to Do It Perfectly” Never Goes Quiet

Introduction: Drained After a Day With People

It is not that you are with people you dislike. If anything, you are surrounded by pleasant people. And yet the evening of a day you met people, exhaustion reliably sets in. You should have been enjoying the conversation, and on the way home you cannot move, as if a battery has run flat. Faced with this drain, most people blame themselves: I have a character that cares too much, my sociability is short.

Plenty of people are looking for a way to relieve this drain around people. What this article places is the question one step before it: does that drain come from your sensitivity — or is it the natural cost of endlessly performing something in front of people?

Let me give the conclusion first. Much of the drain is the fair price of your endlessly performing a proper self, a capable self, in front of people. You are tired not because you are sensitive but because performance takes energy to match.

The True Nature of the Drain Is the Cost of Performance

Look at what you are doing when you are with people. Behaving agreeably, taking care to give no offence, returning the reaction the other expects — we present, in front of people, not our bare selves but a self arranged to some degree.

This itself is an ordinary manner of social life. The problem arises when the degree of arrangement is strong and constant. Under the tension of I must not be thought odd, I must not be seen as incapable, ceaselessly monitoring and correcting yourself takes great energy. More than the content of the conversation, this monitoring running behind the scenes is what drains you. The drain is not proof that you dislike people but the normal display that this invisible performance has been operating, for long hours, behind you.

Wanting a “Proper Self” Is an Internalised Norm

Why do we perform a proper self so much in front of people? Behind it lies a deeply internalised norm: to be proper, to be capable, is good.

Under this norm, showing a gap in front of people, or showing the parts you cannot do, drags strong guilt behind it. So, unconsciously, you keep performing a self without gaps. And when worn out from performing, too, the blade turns on you: how weak, to tire from a thing like this. But you are tired not because you are weak. Under the premise unless I am a proper self, I will not be accepted, you keep up, without rest, the performance of being acceptable. What should be cut is not the tiring self but the premise that demands gaplessness.

▸ How this working of endlessly meeting expectations thins you across relationships as a whole is treated in the structure of over-adaptation that thins you out.

The Exit Is Not to Force More Socialising

So the road out of the drain is not to force yourself to meet more people in order to get used to socialising. That only increases the total volume of performance, and deepens the drain.

What is needed is, first, to notice how much you are performing. And then to find, little by little, partners and settings where you can lower the intensity of the performance. There is no need to keep a gapless self in every relationship. In front of a partner with whom you can be close to your bare self, the monitoring stops and the drain grows lighter. Let me add: this is not a story of dropping consideration and becoming self-centred. Consideration is part of a good relationship. It becomes a problem only when, under the premise unless I am a capable self I will not be accepted, you keep hiding your bare self. To perform, and to consider, are different things.

Conclusion: The Source of the Fatigue Lies in Performance

Being drained merely by being with people is not because you are sensitive but the fair cost of endlessly performing a proper self, a capable self, in front of people. What demands it is an internalised norm that makes a virtue of gaplessness.

What is needed is not to socialise more but to notice how much you are performing and increase, little by little, the settings where you can lower its intensity. Seeing the same drain as a weakness to be fixed, or dissecting it as the cost of performance — the weight of time with people changes. The whole picture is gathered in why “I have to do it perfectly” never goes quiet.

References

Academic papers and theory

  • Deci, E. L., & Ryan, R. M. Intrinsic Motivation and Self-Determination in Human Behavior (1985) Plenum Press
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